Upcoming Events

LCA Golf Open

September 25th

Please join us on September 25, 2010 for a fun-filled day of golf, food, prizes & silent auction. Proceeds from this event to benefit the Lakewood Catholic Academy Athletic Department. Click links below for details.
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Parish Picnic

September 19th - 1:00 PM - 5:00 PM

Our parish family picnic will be held on Sunday, September 19th from 1 - 5 pm at Lakewood Park Women’s Pavilion. Please put this on your calendar. We will be having a picnic planning meeting on Monday, June 21st at 7 pm in the hall. Please come with ideas for games, food and fun so we can make this a great time for all. If you can’t attend this meeting but would like to help with one of the jobs at the picnic, call Jackie Ronan at 226-4062.

Parish Blog

Aug 22, 2010

The “Narrow Gate”

Discipline and sacrifice are the hinges of the “narrow gate” of which Jesus speaks in today’s Gospel. All of the important things of life demand that we struggle through the narrow gate. There are no magic words to loving and being loved, to creating a world of justice and peace, to forgiving and being reconciled with one another. Jesus promises that anyone willing to struggle through the “narrow gate” will come to experience the life of God to the fullest. Our entry into the life of God requires of us an honesty and integrity that we cannot ignore or rationalize in order to justify our passage. The “narrow gate” is what we believe, what we hear God asking of us in the depth of our hearts; the “narrow gate” allows for no acceptable margin of error, no “wiggle room,” no path of least resistance. It is the difficult way of limitless love, unconditional forgiveness, sacrificial selflessness - but Jesus promises that anyone willing to struggle through the “narrow gate” will be welcome into the eternal dwelling place of his Father.


Aug 15, 2010

The Gospel’s first preacher:

The image we have of Mary is usually that of one of her statues or paintings, the flawless representations of her in the Christmas manger, the exquisite vision seen at Fatima and Lourdes, the otherwordly iconography of her holding the Child-God-King.

She is beautiful and holy - and remote.

But for Luke, Mary is a real woman who pays a heavy price for her “yes” to God: the tension with her husband; a dangerous trip to Bethlehem; the pain of giving birth alone, in a cave; the desperate escape to Egypt; the helplessness of watching her innocent son’s death. Mary is not the quiet, diffident bystander she seems to be - she is a real woman who knows all the joys and struggles of parenthood, poverty and life at its messiest.

In today’s Gospel for the Solemnity of the Assumption, Luke portrays Mary in a role we would never imagine for her. For Luke, Mary is the first preacher of the Gospel. The words she says to Elizabeth - the canticle we know as the Magnificat - is the first proclamation of the Gospel. Mary understands and declares what God will do in Jesus Christ. She knows that in the promise she has received from God, history is about to be turned upside down. Furthermore, she knows that she is, herself, the first instance of that upside-down history. She is the lowly one whom God has lifted up, she is the loving daughter on whom God has looked with favor.

Mary embodies the good news she proclaims - the Gospel of forgiveness, compassion and humble service to others, justice and, ultimately, resurrection.

(Inspired by essays by Rev. Raymond E. Brown and Dr. David L. Bartlett.)

Mary’s Magnificat is anything but the pious ode of a plastic saint; it is a prophetic, cutting-edge declaration of faithful conviction in the living, creative presence of God. Today’s Solemnity of the Assumption is Mary’s Easter - the fulfillment of that son’s promise of the Christ in her life. May we make Mary’s song our song - her song of gratitude to God for his loving promise, her song of mercy and forgiveness, her song of humility and compassion - as we struggle to realize its promise in our own lives.


Aug 1, 2010

The parable of the rich man and his storage barns: “You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?” Luke 12: 13-21

“The secret of life” - love that manages to trump every problem, heal every hurt, bridge every division. In today’s Gospel, Jesus makes clear that our lives are not about amassing fortunes or achieving great celebrity; God has not given this precious time to fill our barns with “more” of the latest, the best, the biggest - things that will be gone in an instant. “The secret of life” is the selfless and affirming love that is and of God that creates and embraces, affirms and consoles, enriches and lifts up. It is that unique, simple but profound love that is centered in gratitude to its Author and seeks to be shared with those with whom we are privileged to experience this life. In Christ, God has revealed to us “the secret of life.” Pass it on.


July 25, 2010

“Thy kingdom come” - Your kingdom come, O God, in our homes, in our offices, in our workplaces, in our classrooms, on our playgrounds, your will be done in every moment and every place of our lives as it is in heaven. That is the prayer Jesus teaches us to pray, a prayer that does not so much ask God to do what we want but prayer that asks that we do what God wants of us - and being ready and willing to make God’s will a reality in our everyday life. Prayer, worthy of God’s ear, seeks the grace to do the work God calls us to do (forgiveness, charity, justice) and to become the people God calls us to become (brothers and sisters under our Father in heaven). May the prayer of St. Thomas More become the heart of our prayer life: “O God, give us the grace to work for the things we pray for.”


July 18, 2010

A psychologist ran every morning in a park near her home before going to her office. She often met a colleague there, a well-known psychiatrist. Without any formal arrangement, they had run together every morning for many years. But after she was diagnosed with cancer, somehow her running companion was never there. A strong and determined woman, she continued to run, despite a difficult course of surgery and chemotherapy. After a few months of running alone, she called the psychiatrist, but he never returned her call. About a year after the completion of her treatment, she took a different path on her run one morning and saw the psychiatrist running up ahead. Being twenty years younger, she caught up with him easily. As they ran side by side, she told her one time running companion that she was hurt by his not calling back.

Everyone in their small professional community knew about her cancer. Surely he had heard. The psychiatrist replied, “I’m sorry. I simply did not know what to say.” What would she have wanted to hear? “Oh, something like, ‘I heard it’s been a hard year. How are you doing?’ Some simple human thing like that.”

Too often, we hide behind our credentials, our expertise, our work, our designated role or function in order to avoid the awkwardness of simply being human. Like the psychiatrist in the story, we can be experts in the science of hurt but find ourselves too afraid to extend the simplest form of healing; like Martha in the Gospel, we bury ourselves in our work and agendas and calendars to avoid loving and being loved by our “guest.” Jesus invites each one of us to make a place in our lives for the “better part”, for welcoming the joy and love of family and friends that is the very presence of God.


June 27, 2010

Christ’s call to discipleship demands our detachment from the “bones” of the past, from the beliefs and rationalizations we cling to, from our “busy-ness” that we use to distract us from the things of God. In calling us to be his disciples, Jesus requires us to let go of our own needs and wants, our fears and doubts, in order to free ourselves to do truly great things for the love of God. In preferring compassion over profit, in operating out of a sense of gratitude rather than regret, in seeking reconciliation before requital, we are able to know the unique joy that can only be experienced by bringing the reign of God to reality in our own time and place.


June 20, 2010

Jesus asked the disciples, “Who do you say I am?” Peter said in reply, “The Christ of God.” Then Jesus said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me.” Luke 9: 18-24

Discipleship means to live one’s life with faith. In today’s Gospel, Jesus calls us to let go of those things we hang on to that separate us from the things of God and to free ourselves from those ambitions and pursuits that count for little in the long view of life’s journey; then, freed from life’s clutter and focused on God, we are able to take up the cross of humble servanthood to “deny” our own needs and wants for the sake of others. Only in centering our lives in the compassion, justice and mercy of God will we realize the promise of life in the Risen One.


June 13, 2010

The Grateful Giver

There is a Japanese folk tale about a very fine school that had outgrown its quarters. The master of the school approached many well-off townsfolk if they might help. A merchant decided to donate five hundred pieces of gold toward the construction of the new school. The merchant presented the bag of gold to the master. The master took the bag, but said nothing. The merchant was a bit put off by the master’s apparent lack of gratitude. “In that bag are five hundred pieces of gold, “ hinted the merchant. “Yes, you told me that before,” replied the master. “Even though I am a wealthy merchant, five hundred gold pieces is a lot of money,” said the merchant. “It is. Do you want me to thank you for it.” asked the master. “Well, I think you should,” the merchant responded. But the master replied, “Why should I be thankful? It is the giver who should be thankful.”

The school master teaches the merchant an important lesson about embracing a spirit of gratitude: that gratitude is the realization of how much we have been given and the understanding that the true blessings of life are found in being able to give from our treasure rather than the possession of our treasure. Gratitude is the first response we can make to the realization of God’s imponderable love for us. May we embrace gratitude as a state of mind and a practice of faith, that we may realize our blessings and share those blessings with others, for by such giving we are blessed.


May 23, 2010

‘Come About’

In sailing, the best condition is to have the wind at your back; the worst is no wind at all. But the most common situation is a headwind coming at your craft from varying angles. So skilled sailors learn how to reach their destination in a headwind by “tacking” into the wind, setting their sails so they can move forward, indirectly, toward their destination in a zigzag fashion. Progress can be slow, but it is steady, and the best sailors are those who have learned to “read” the wind, who know how to make the best forward progress against the wind’s resistance, when to “come about” to make a turn and reset their sails.

The Hebrew word for Spirit ruah means air or wind. The early Christian community experienced God’s spirit as a “wind” propelling the “craft” of the Church; they perceived the Spirit in their midst as the very breath of God filling their community with his life and love and animating them to do the work the Gospel Jesus has called them to do. The challenge of Pentecost is to sense God’s Spirit in our midst. Sometimes the ruah of God requires us to “come about” and move more slowly, more intentionally, than we’d like; often the ruah of God forces us to “tack” in directions that cause us to pause and reconsider our decision to move forward. To be a disciple of the Risen One is to be attuned to the direction of God’s Spirit; the ruah of God that animates us to do the work of the Gospel of the Risen One, the ruah that makes God’s will our will, the ruah of God living in us and transforming us so that we might bring his life and love into our broken world.


May 16, 2010

The Spirit of the Risen Christ walks among us, inspiring us, motivating us, compelling us to take on the work of being his witnesses and proclaimers of his Gospel. The Ascension is an ending but it is also a beginning; it makes an absence but also a presence. As Jesus takes leave of the physical world, he calls us to take on the work of proclaiming his Gospel, but he promises to remain in our midst as a living presence as we struggle to understand and carry on the work of being his “witnesses.” May our minds and hearts be open to the spirit of the Living Christ in our midst, walking among us, inspiring us, speaking to us of the peace and justice of God. Today, Jesus calls us to carry on his Gospel of compassion, reconciliation and justice. He entrusts to us the work of resurrection. In Baptism, every Christian of every time and place takes on the role of witness to all that Jesus did and taught. We are witnesses not only in our articulating the powerful words of the Gospel but in the quiet, simple, but no less powerful expression of compassion and love that echo the same compassion and love of God - God who is Father and Son and Brother and Sister to us all.


May, 2, 2010

Our identity as disciples of Christ is centered in the compassion we extend to others - in our willingness to be a place of refuge, a source of peace for others. Our faithfulness in imitating the love of the Risen Jesus is not in having the right answers or in our dogmatic judgments but in our openness of heart and spirit to love selflessly, completely, unconditionally, as God has loved us in Christ.

The faith of our baptism is not a robe we take on and off on Sundays; it is not a slate of adhered-to dogmas and rules. Our faith is a living entity, an approach to living that is centered in the love of God. Our identity as a Church, as disciples of the Risen Christ, is not in a building we frequent an hour or so each week or in the words of prayers we have recited since childhood; our identity as faithful Christians is centered in the joy and optimism of our love for others as God’s children and our brothers and sisters - the same love that unites the Father and the Son and each of us to one another.


April, 25, 2010

The Song of the First Bird

In her book An Altar in the World: A Geography of Faith, Barbara Brown Taylor writes about a woman who was not sure she wanted to go on living. “She was old. She lived alone. She was afraid to go to sleep at night for fear that she would not wake up in the morning, so she lay in bed waiting for the sun to come up before she dared to shut her eyes. Then someone who loved her suggested that as long as she was awake, she might as well start listening for the first bird that sang each morning. Before long, the sound of that bird became the bell that woke her heart to life again. She named the bird. She discovered what such birds like to eat and put feeders full of seed in her yard. Other birds came, and she learned their names as well. She began to collect birdhouses, which she hung from the rafters of her porch until she became the mayor of an entire bird village.” The woman still does not sleep well, but she found reason to get out of bed every morning. In caring for the birds of the field, she rediscovered love and hope in her life.

Christ speaks to all of us, not in loud, commanding voices but most often in the simplest and smallest of whispers. To hear the Good Shepherd demands that we come out of the self-imposed isolation of our own fears and interest and hear Christ speaking in the light of the poor, the needs of the helpless, the cry of the persecuted. Easter faith calls us to put aside our own crosses when we hear the voice of Jesus in the struggle of those being crushed by the weight of their crosses, to rise above our own pain when we hear the voice of Jesus crying in the pain of others, to give despite our own need when we hear the voice of Jesus in the poverty of others.


April, 11, 2010

Nail Marks

A relative or friend of yours is going through adifficult time - an illness, the loss of a job, a break-up. You want to pick up the phone and call, you begin to write a card, you think about making something, to bring over. But you hesitate. What do I say? What can I do? How can I possibly make this situation better? So you make the call, write the note, bake the casserole. And you somehow find the right thing to say - or you realize, wisely, that nothing needs to be said. Your listening ear, your compassionate shoulder, your concerned presence are more than enough.

In today’s Gospel, Jesus appears to his disciples and shows them his hands and his side; later he invites the doubting Thomas to touch the marks made by the nails and the gash from the soldier’s lance. Easter does not deny the effects of Good Friday nor erases the wounds of crucifixion - but Easter is God’s compassion moving us beyond crucifixion to healing and wholeness. We all have scars from our own Good Fridays that remain long after our own experiences of resurrection. We learn from our scars. Our “nail marks” remind us that all pain and grief, all ridicule and suffering are transformed into healing and peace in the love of God we experience from others and that we extend them. Jesus tells Thomas and his brothers not to be afraid of nail marks and scars and fractured bones and the crushed spirit and the broken heart. Compassion, forgiveness, justice - no matter how clumsily offered - can heal and mend. In light of the unwavering hope, with the assurance of God’s unlimited grace, even the simplest act of kindness and understanding is the realization of Easter in our midst.

Mass Change - Effective May 1, 2010

Over the past months there has been a lot of input into the proposal to change the Saturday 5:15 PM Mass to 4:00 PM. Thank you for that input. There was an overwhelming support for this change. There was also some very important reasons that were presented for the Mass time to stay the same. Thank you for your response.

Effective May 1st, 2010, St. Clement will offer a 4:00 PM Vigil Mass. No longer will there be a 5:15 PM Mass. The main reasons for this change are safety (Mass would start and end in daylight), easier time for the elderly (especially those with health issues), makes an easier transition for families, and there is no other 4:00 PM Vigil Mass in our area.

Effective May 1st, due to the change of Mass time, confession will be offered on Saturday from 3:00 - 3:30 PM. During Advent and Lent other times may be added.


March, 28, 2010

What Risks Will We Take?

It isn’t easy being a young person. Anxiety about the future is a steady companion as one prepares to make one’s way in the adult world. It is tempting to hold back from taking those tentative first steps toward independence, to shrink from risks and relationships.

Today’s readings offer us a rich view of what it means to risk. The gospel reveals in painful detail the suffering of Jesus. The physical suffering, yes, but also the suffering of being misunderstood and belittled. And yet, through it all, Jesus stands firm, faithful to God to the end. In the process, things shift. A leader becomes a servant, shame turns to honor, mockery becomes praise, fear turns into trust, abandonment becomes love, despair turns into hope and, above all, death blossoms into new life.

Whether we are young, or not so young, as followers of Jesus we must take risks. Loving others, especially people we don’t even like, is always difficult. Giving of ourselves when we feel that we have nothing left to give requires great strength. Having faith when everything points to doubt is a struggle. Feeling hopeful when our lives are in ruins takes all our energy. Yet in risking love and faith and hope, we discover countless blessings, and our ability to love and to believe only increases.

Jesus, remember us - young, old, faithful, doubting, hope-filled, despairing - when you come into your kingdom.

A.L. Mahoney - Living with Christ


March, 21, 2010

It’s Not All About Me

I know that I’ve said it (or thought it) more than once in my lifetime. “What did they do to deserve that?” Or “Why is she getting all the praise when I’m the one who did all the work?”

As hurt and indignant as we feel in those moments like the older brother in today’s gospel, we are missing the point. It’s not about who is more or less deserving in a given situation. It’s all about our ability to love unconditionally and to believe in the basic dignity and equality of the people.

Every day, in homes and workplaces, in schools and sports venues, in boardrooms and backrooms, in community organizations and faith communities, we are challenged to let go of our sense of self-importance in order to truly appreciate and value the people around us. The prodigal son is welcomed back, not because of what he has done or not done, but because of who he is, a valued member of the family. No wonder his father throws a big celebration in his honor.

Whenever I hear this parable, I wince at the thought of how often I have felt envious because someone else received the attention I thought I deserved . Then I think about the older brother and hope that, realizing he is no less loved, he joins in the festivities.

Susan Eaton - Living with Christ

Pot of Gold Winners

($25) Christine Benco, Ed Cahill, Ben Milton, Debbie Westerfield, Barbara Nortz, John Mazzella

St. Clement Catholic Church

2022 Lincoln Avenue, Lakewood, OH 44107

Rectory: 216.226.5116

PSR Office: 216.226.5116

Rectory Fax: 216.226.5117

Email Contacts:

stclementlakewood


Mass Schedule
Saturday Vigil 4:00 p.m.
Sunday 9:00 & 11:00 a.m.
(Mon., Wed., Fri.) 5:15 p.m.
(Tues., Thurs., Sat.) 8:00 a.m.

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